Sunday, May 30, 2010
Pestle Analysis Of Salon
There are several levels of courts, especially in the social ... the high levels we are talking about supreme courts, which issue opinions and convictions and judgments accordingly ...
Nasce così il rifiuto del giudizio, la paura e il terrore del giudizio, esattamente come un'allergia che si manifesta una volta raggiunta la dose di tolleranza... respingere un giudizio o presunto tale serve solamente a difendere questa soglia ormai satura creando barriere con le persone verso le quali manifestiamo diffidenza o, peggio ancora, pregiudizio... ossia per l'appunto un giudizio nostro, preciso ed interiore che ci porta a chiudere spazio alle persone per paura di subire un giudizio...
Uno spirito potente cammina tra giudizi e pregiudizi... se ne alimenta, si fortifica, ne fa cibo per volare verso un cielo senza confini... poi torna consapevole quando desidera con i piedi per Terra... vivendo... senza i 10 comandamenti, senza le ricette di vita, senza i francobolli collezionati sulla fronte... la sua stella polare è nell'anima... non sul vademecum per l'orientamento esistenziale... sale sulle onde dell'oceano e sa dove andare...
Se anche fosse poi così difficile accettare un giudizio anzichè nutrirsene... chiamatelo in un modo diverso... ad esempio: OPINIONE ( funziona meglio e fa meno paura )
Saturday, February 20, 2010
Smelling My Friends Feet
Christ is the way to the light, truth, life
under the Treaty on John »St Augustine, bishop
The Lord said succinctly: "I am the light of the world whoever follows me will never walk in darkness but will have the light of life" (Jn 8, 12), and with these words commands promises one thing and another. Let us, therefore, to perform what you command, because otherwise we would be impudent and shameless in demanding what he has promised, saying that in view, we would feel reproach: You have done what I have commanded thee, in order to now ask what I promised? What, then, you have commanded us, O Lord our God? Will answer: Whether you follow me. 
under the Treaty on John »St Augustine, bishop
(Tratt. 34, 8-9; CCL 36, 315-316)
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The Lord said succinctly: "I am the light of the world whoever follows me will never walk in darkness but will have the light of life" (Jn 8, 12), and with these words commands promises one thing and another. Let us, therefore, to perform what you command, because otherwise we would be impudent and shameless in demanding what he has promised, saying that in view, we would feel reproach: You have done what I have commanded thee, in order to now ask what I promised? What, then, you have commanded us, O Lord our God? Will answer: Whether you follow me. You have asked a council of life. What kind of life, if not to whom it was said: 'It' in you the source of life "? (Ps. 35, 10). So let us now
work, we follow the Lord, break the chains that keep us from following him. But who can break these chains, if we do not help anyone to whom it was said, 'You broke my chains "? (Ps. 115, 16). In another Psalm he says: "The Lord sets prisoners free, the Lord raises up those who fell" (Ps 145, 7. 8).
What are those planes that have been freed and raised, if not the light from which they are told: "I am the light of the world whoever follows me will never walk in darkness"? (Jn 8, 12). Yes, because the Lord illuminates the blind. O brothers, now our eyes are treated with eye drops of faith. First, in fact, mixed his saliva with soil, to anoint the one who was born blind. We too are born blind from Adam and we need to be enlightened by him. He mixed his saliva with the land: "The Word became flesh and dwelt among us" (Jn 1, 14). Saliva mixed with soil, because it had already been predicted: "The truth will sprout from the earth" (Ps 84, 12) and he says: "I am the way, the truth and the life "(Jn 14, 6).
We will enjoy the truth, when we see face to face, we are promised that too. Who would dare, in fact, hope that God had not deigned to give or promise or?
face to face. The Apostle says: Now I know in part and now we see through a mirror dimly, but then face to face (cf. 1 Core 13, 12). And the apostle John in his letter adds: "Beloved, we now we are children of God, but what we will be has not yet been revealed. But we know that when he is revealed we shall be like him, for we shall see as he is "(1 Jn 3 2). This is the great promise.
If you love him, follow him. You say: I love him, but which path should I follow? If the Lord your God had said: I am the truth and the life, you, wanting the truth and the longing for life, trying to secure the road to get to one and other. Would you say to yourself: what is the great truth, great good is life: oh! if my soul can find a way to get there!
You try the way? Listen to the Lord telling you first: I am the Way. First to tell you where to go, he said to where you have to pass: "I am", said "the way"! The way to get where? The truth and life. Before you point the way to be taken, then the end where you're going. "I am the way, I am the truth, I am the life."
Staying with the Father, was the truth and life, our flesh, has become the street.
not you are told: you have to labor to find the way to get to the truth and the life you are told this is not. Lazy, get up! The same way you came and you woke up from sleep, even if you woke up. Get up and walk!
Maybe you try to walk, but can not because you hurt your feet. For why do you complain? Because they had to walk the hard path imposed by your tyrannical self-interest? But the Word of God has healed even the lame. You replicate
: Yes, my feet are healthy but I do not see the road. Well, know that he has illuminated even the blind.
Thursday, February 18, 2010
Attractive Dental Hygienist
The Word will celebrate Easter with us in the new kingdom of the Father
We will be partakers of the Passover, at present still in the picture (some already lighter than the law of the ancient, darker image of reality the figure), but before long we will enjoy a more transparent and more true when the Word will celebrate Easter with us in the new kingdom of the Father. Then we teach and manifest those realities that we do not show now if indirectly. In fact, what the drink and the food of the new Passover meal, our task is only to learn it. It is for the Word to teach and communicate its meaning. The instructions actually is like a food, whose owner is a person who distributes it. Therefore, we enter the sphere of law, institutions and the ancient Easter in a new way to get to the new realities symbolized by the ancient figures. We become partakers of the law in a manner not only material, but the Gospel, in full and not limited and imperfect, and secure a lasting and temporary. We foster our capital not the earthly Jerusalem, but the heavenly city, not the one that has been trampled by armies, but the acclaimed by angels. Not sacrifice bullocks or lambs, with horns and claws, which belong more to death than to life, in the absence of `intelligence. We offer a sacrifice of praise to God on the altar along with the heavenly choirs of angels. We pass the first veil of the temple, let us approach the second and penetrate into the "holy of holies." And even more, every day we offer ourselves to God and all our activities. We like the words themselves suggest. With our sufferings imitate the suffering, that is Passion of the Christ. With our blood we honor the blood of Christ. We climb we cheerfully on his cross. Sweets are in fact his nails, although hard. We are ready to suffer with Christ and through Christ, rather than wish the happy mundane companies. If you are Simon of Cyrene take his cross and follow Christ. If you are a thief and if you're hanging on the cross, that is, if you will be punished, just like the good thief and honestly acknowledge God, you expect the test. He was numbered with the transgressors for you and for your sin, you became right for him. She loves the one who was crucified for you. If you get crucified for your sin, you profit from your sin. Buy your salvation with death, entering with Jesus in heaven, and so to understand what goods you were private. Contemplates those beauties and let the murmuring, completely unaware of the divine plan, die out with his blasphemy. If you are Joseph of Arimathea ', ask the body to the man who crucified him, assume that the body and make your own, so, the world `s atonement. If you are Nicodemus, the night worshiper of God, bury his body and anoint him with ointments of ritual, that surround it in your worship and your worship. And if you are one of Marie, shed your tears in the morning. Fa 'to see first the stone upside down, go meet the angels, even the same Jesus is what it means to become partakers of Christ's Passover. 
Then we teach and manifest those realities that show now if there is not a reflex.
From "Discourses" of St. Gregory Nazianzen, bishop (Discourse 45, 23-24, PG 36, 654-655)
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We will be partakers of the Passover, at present still in the picture (some already lighter than the law of the ancient, darker image of reality the figure), but before long we will enjoy a more transparent and more true when the Word will celebrate Easter with us in the new kingdom of the Father. Then we teach and manifest those realities that we do not show now if indirectly. In fact, what the drink and the food of the new Passover meal, our task is only to learn it. It is for the Word to teach and communicate its meaning. The instructions actually is like a food, whose owner is a person who distributes it. Therefore, we enter the sphere of law, institutions and the ancient Easter in a new way to get to the new realities symbolized by the ancient figures. We become partakers of the law in a manner not only material, but the Gospel, in full and not limited and imperfect, and secure a lasting and temporary. We foster our capital not the earthly Jerusalem, but the heavenly city, not the one that has been trampled by armies, but the acclaimed by angels. Not sacrifice bullocks or lambs, with horns and claws, which belong more to death than to life, in the absence of `intelligence. We offer a sacrifice of praise to God on the altar along with the heavenly choirs of angels. We pass the first veil of the temple, let us approach the second and penetrate into the "holy of holies." And even more, every day we offer ourselves to God and all our activities. We like the words themselves suggest. With our sufferings imitate the suffering, that is Passion of the Christ. With our blood we honor the blood of Christ. We climb we cheerfully on his cross. Sweets are in fact his nails, although hard. We are ready to suffer with Christ and through Christ, rather than wish the happy mundane companies. If you are Simon of Cyrene take his cross and follow Christ. If you are a thief and if you're hanging on the cross, that is, if you will be punished, just like the good thief and honestly acknowledge God, you expect the test. He was numbered with the transgressors for you and for your sin, you became right for him. She loves the one who was crucified for you. If you get crucified for your sin, you profit from your sin. Buy your salvation with death, entering with Jesus in heaven, and so to understand what goods you were private. Contemplates those beauties and let the murmuring, completely unaware of the divine plan, die out with his blasphemy. If you are Joseph of Arimathea ', ask the body to the man who crucified him, assume that the body and make your own, so, the world `s atonement. If you are Nicodemus, the night worshiper of God, bury his body and anoint him with ointments of ritual, that surround it in your worship and your worship. And if you are one of Marie, shed your tears in the morning. Fa 'to see first the stone upside down, go meet the angels, even the same Jesus is what it means to become partakers of Christ's Passover.
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